Month: July 2022

Opening Prayer

Satsangatve nissangatvam nissangatve nirmohatvam, nirmohatve niscalatattvam niscalatattve jivanmuktiH.

Opening Prayer

Om  ! …  Om   !! …  Om  !!!  ( … 3 times)

ॐ सह नाववतु ।
सह नौ भुनक्तु ।
सह वीर्यं करवावहै ।
तेजस्वि नावधीतमस्तु मा विद्विषावहै ।
ॐ शान्तिः शान्तिः शान्तिः ॥

Om Saha Navavatu ।
Saha Nau Bhunaktu ।
Saha Vīryam Karavāvahai ।
Tejasvi Navdhītam-Astu Mā Vidvisāvahai ।
Om Shānti: Shānti: Shānti: ॥

अखण्डमण्डलाकारं व्याप्तं येन चराचरम् । तत्पदं दर्शितं येन तस्मै श्रीगुरवे नमः ॥
अज्ञानतिमिरान्धस्य ज्ञानाञ्जनशलाकया । चक्षुरुन्मीलितं येन तस्मै श्रीगुरवे नमः ॥
गुरुर्ब्रह्मा गुरुर्विष्णुः गुरुर्देवो महेश्वरः । गुरुरेव परंब्रह्म तस्मै श्रीगुरवे नमः ॥
स्थावरं जंगमं व्याप्तं यत्किंचित्सचराचरम् । तत्पदं दर्शितं येन तस्मै श्रीगुरवे नमः ॥
चिन्मयं व्यापियत्सर्वं त्रैलोक्यं सचराचरम् । तत्पदं दर्शितं येन तस्मै श्रीगुरवे नमः ॥

Akhanda mandalākāram vyāptham yena charācharam,
Tatpadam darśitam yena, thasmai śri Gurave nama:
Ajnāna thimirāndhasya Jnanānjana shalākaya,
Chakshurun meelitam yena, thasmai śri Gurave nama:
Gurur Brahma Gurur Vishnu: Gurur devo Maheswarah,
Gurureva Param Brahma thasmai śri Guruave nama:
Sthavaram jangamam vyāptham yath kincitca charācharam,
Tatpadam darshitam yena, thasmai śri Gurave nama:
Chinmayam vyāpi yat-sarvam trailokyam ca charācharam,
Tatpadam darshitam yena, thasmai śri Gurave nama:

 

त्वमेव माता च पिता त्वमेव, त्वमेव बन्धुश्च सखा त्वमेव ।
त्वमेव विद्या द्रविणं त्वमेव, त्वमेव सर्वं मम देव देव ॥

Tvameva Māta cha Pitā Tvameva !
Tvameva Bandhu cha Sakhā Tvameva !
Tvameva Vidyā Dravinam Tvameva !
Tvameva Sarvam Mama Deva Deva !
      Tvameva Sarvam Mama Deva Deva !

 

Gita Chapter 18 Sloka 66

सर्वधर्मान्परित्यज्य मामेकं शरणं व्रज |
अहं त्वां सर्वपापेभ्यो मोक्षयिष्यामि मा शुच: ||

sarva-dharmān parityajya mām ekaṁ śharaṇaṁ vraja |
ahaṁ tvāṁ sarva-pāpebhyo mokṣhayiṣhyāmi mā śhucha: ||

Nirvana Shatkam of Jagadguru Adi Shankaracharya

Mahamrityunjay Mantra

Om ! Trayambakam yajāmahe
sugandhim pushtivardhanam
ūrvarukamiva bandhnān
mrityor mukshīya māmritāt  ( 1 time)

 Om !!! 

Shanti Mantra

Chinmaya Aarti

Hari Om !!!

Satsang

 

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Upadesa Sara Sloka 16

Satsangatve nissangatvam nissangatve nirmohatvam, nirmohatve niscalatattvam niscalatattve jivanmuktiH.
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Upadesa Sara

Sloka 16

Vision of Reality

 The following verse explains the method of contemplation and summarizes the topic of Ashtanga Yoga.

drsya-varitam cittam-atmanah,
cittva-darsanam tattva-darsanam.

drsya-varitam – withdrawn from the seen (objects); cittam – the  mind; atmanah – of its own; cittva-darsanam – vision of the  form of Consciousness (which is called); tattva-darsanam – the  vision of Reality

The mind withdrawn from the objects sees itself as Consciousness and that is the vision of Reality (Self-realization).

 

As explained earlier in verse 14, the objects of the world including the body, mind, and intellect are manifold and known, but the Knower – the Witnessing-Self, is the One Consciousness.

We should contemplate thus – many thoughts arise in the mind, ‘This is a book’, ‘This is a watch’, and so on. This can be expressed differently as ‘I see this book’ or ‘I know the watch and the time it shows’. The objects of such thoughts keep on changing, but the ‘Seer’ or ‘Knower’ does not change.

Generally, our mind is extroverted. When we see an object and a thought arises in our mind we start brooding over the object and our mind plays about with thoughts associated with the object. We never think of turning our attention to the Seer of the object or on our Self. In contemplation our attempt is to shift the attention of our mind from the object and turn it towards the Consciousness which illumines the object by the thought, ‘I am the Witness Consciousness’. When a continuous flow of the same thought is maintained, we experience that the mind withdraws from the objects seen and merges in the Consciousness. Consciousness being the Reality, the experience is called the ‘Vision of Reality’. The meaning of the words ‘experience’ and ‘vision’ is not to be understood literally. In this ‘experience’ or ‘vision’ the duality of the experiencer-experienced or seer-seen is not there. The abidance of the mind in its own nature of Consciousness is the ‘Vision of Reality’.

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